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Vāsuki replied that If your make any difference was so urgent he had no objection for becoming carried to that spot. He took the middle Portion of Vāsuki in his beak and flew up increased and better and achieved further than the horizon. Still the lower half of Vāsuki was lying on the ground. So he took Vāsuki in his beak as folded in two. However The end result was the same. Garuḍa became aware of the impossibility of carrying Vāsuki and returned, ashamed and disappointed. Viṣṇu rebuked him for his arrogance. Following this, Śiva stretched his hand to Pātāla. Vāsuki became a small bangle on that hand. Thus Vāsuki was introduced into the shore of The ocean of Milk.
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Daityas and Dānavas will not be effective at recounting his good attributes. He's honoured by Devas and celestial sages. He's spoken of as Ananta. He contains a thousand hoods and he is Obviously bedecked in Svastika ornaments devoid of impurities. He illuminates all quarters by thousand jewels on his hoods.
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The devas along with the asuras chose to get Amṛta (Ambrosia—the celestial honey of immortalily) by churning the sea of milk. The Devas went to bring Mandara-mountain, to be used given that the churning rod. Their attempt was futile. The asuras designed a trial Together with the same end result. The Bhūtagaṇas (Guards) of Śiva also made a vain attempt. To the instruction of Viṣṇu, Garuḍa went and brought the mountain as very easily being an eagle takes away a frog. Now Vāsuki really should be brought. The Devas and Gandharvas unsuccessful in that attempt also. Garuḍa who was haughty of his power and pace, went to 23naga town of the nāgasoline (serpents) and asked for Vāsuki to return to The ocean of Milk.
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Devī Manasā is thought from the Heavens, in the abode with the Nāfuel (serpents), in earth, in Brahmāloka, in all the worlds as of extremely reasonable colour, lovely and charming. She's named Jagad Gaurī as she's of an exceedingly good colour on the planet. Her other name is Śaivī and she may be the disciple of Śiva. She is named Vaiṣṇavī as she is tremendously devoted to Viṣṇu. She saved the Nāgasoline while in the Snake Sacrifice done by Pariksit, she is named Nageśvarī and Nāga Bhaginī and he or she is capable to ruin the results of poison. She is named Viṣahari. She acquired the Siddha yoga from Mahādeva; that's why She's named Siddha Yoginī